{"id":588,"date":"2015-05-08T06:42:33","date_gmt":"2015-05-08T05:42:33","guid":{"rendered":"http:\/\/www.payne.cz\/WP15\/?p=588"},"modified":"2015-05-08T06:42:33","modified_gmt":"2015-05-08T05:42:33","slug":"amerika-proziva-svuj-holocaust","status":"publish","type":"post","link":"https:\/\/www.payne.cz\/WP15\/amerika-proziva-svuj-holocaust\/","title":{"rendered":"Amerika pro\u017e\u00edv\u00e1 sv\u016fj holocaust"},"content":{"rendered":"

Ji\u0159\u00ed Payne\u00a017.10.2001<\/span><\/p>\n

Kdy\u017e p\u0159ijede Ameri\u010dan na Star\u00fd kontinent, a\u010d je jeho n\u00e1rodnost produktem po stalet\u00ed trvaj\u00edc\u00edho proudu migrace z Evropy, vzbuzuje v Evropanech pocity jak\u00e9si zvl\u00e1\u0161tnosti, jinakosti. Prost\u011b p\u0159ich\u00e1z\u00ed z Nov\u00e9ho sv\u011bta. Naopak novosv\u011btsk\u00e1 zku\u0161enost je pro mnoho Evropan\u016f celo\u017eivotn\u00ed inspirac\u00ed – v\u00e1\u0161niv\u00fdm zaujet\u00edm pro svobodu a \u00factou k \u010dlov\u011bku v Evrop\u011b neobvyklou.<\/h6>\n

\nEvropsk\u00fdm intelektu\u00e1l\u016fm n\u011bkdy p\u0159ipadaj\u00ed Ameri\u010dan\u00e9 trochu povrchn\u00ed, p\u0159\u00edli\u0161 p\u0159\u00edmo\u010da\u0159\u00ed. Ameri\u010dan je pr\u00fd sp\u00ed\u0161 hr\u00e1\u010dem pokeru, zat\u00edmco Evropan uva\u017euje v kategori\u00edch \u0161achov\u00e9 partie. Odli\u0161nost\u00ed je jist\u011b nespo\u010det a nez\u00e1visle na rozd\u00edlech, transatlantick\u00e1 vazba je obohacen\u00edm pro Star\u00fd i Nov\u00fd sv\u011bt.<\/p>\n

\u00datok na New York a Washington c\u00edt\u00edme jakoby to byl \u00fatok na n\u00e1s. Po n\u011bkolika t\u00fddnech to ji\u017e nen\u00ed jenom pocit solidarity, nebo\u0165 rizika zasahuj\u00ed n\u00e1\u0161 ka\u017edodenn\u00ed \u017eivot v srdci star\u00e9ho kontinentu. Cht\u011b necht\u011b si je p\u0159ipomene ka\u017ed\u00fd, kdo proj\u00ed\u017ed\u00ed v Praze kolem Svobodn\u00e9 Evropy.<\/p>\n

Rozd\u00edl je mnohem hlub\u0161\u00ed. Spo\u010d\u00edv\u00e1 v odli\u0161n\u00e9m filosofick\u00e9m r\u00e1mci, v odli\u0161n\u00e9m vid\u011bn\u00ed sv\u011bta. Na star\u00e9m kontinent\u011b potk\u00e1me vedle sebe neuv\u011b\u0159iteln\u00e9 mno\u017estv\u00ed lid\u00ed, kte\u0159\u00ed vid\u00ed sv\u011bt dodnes o\u010dima mechanicko-materialistick\u00e9 filosofie z konce devaten\u00e1ct\u00e9ho stolet\u00ed a v jejich sousedstv\u00ed najdeme vyznava\u010de filosofick\u00fdch p\u0159edstav druh\u00e9 poloviny dvac\u00e1t\u00e9ho stolet\u00ed a jak napsal C. G. Jung, \u010dlov\u011bk vyzn\u00e1vaj\u00edc\u00ed modern\u00ed filosofii je tak provokuj\u00edc\u00ed a tak ohro\u017een\u00fd, \u017ee se mus\u00ed maskovat vn\u011bj\u0161\u00ed starom\u00f3dnost\u00ed. Proti filosoficky rozporupln\u00e9 Evrop\u011b jsou Ameri\u010dan\u00e9 v r\u016fznosti sv\u00e9ho filosofick\u00e9ho vyzn\u00e1n\u00ed homogenn\u00ed.<\/p>\n

Odli\u0161n\u00e1 filosofie je v\u00fdrazn\u011b vid\u011bt na r\u016fzn\u00e9m pojet\u00ed zla. Evropan je sk\u00e1lopevn\u011b p\u0159esv\u011bd\u010den, \u017ee ve sv\u011bt\u011b existuje d\u00e9monick\u00e9 zlo, \u010f\u00e1belsk\u00e9 utrpen\u00ed, kter\u00e9 je zcela nesmysln\u00e9 a zbyte\u010dn\u00e9, kter\u00e9 pouze ni\u010d\u00ed. V na\u0161em evropsk\u00e9m dom\u011b m\u00e1me za sebou vlastn\u00ed vyn\u00e1lez koncentra\u010dn\u00edch l\u00e1gr\u016f a ani nejotrlej\u0161\u00ed cynikov\u00e9 neum\u011bj\u00ed naj\u00edt \u017e\u00e1dn\u00e9 vysv\u011btlen\u00ed, pro\u010d m\u011blo doj\u00edt k holocaustu. Pokou\u0161et se ho vysv\u011btlovat a d\u00e1vat mu jak\u00fdkoli smysl je perverzn\u00ed. Sta\u010d\u00ed nav\u0161t\u00edvit jeruzal\u00e9msk\u00fd pam\u00e1tn\u00edk Jad-wa-\u0161em, sta\u010d\u00ed si p\u0159ipomenout Terez\u00edn a des\u00edtky dal\u0161\u00edch hr\u016fzostra\u0161n\u00fdch m\u00edst na na\u0161em kontinent\u011b, abychom si b\u011bsy evropsk\u00e9 vynal\u00e9zavosti znovu p\u0159ipomn\u011bli. Produktem evropsk\u00e9ho my\u0161len\u00ed je i \u010derstv\u00e1 zku\u0161enost Vukovaru, Sarajeva a dosud nedopo\u010d\u00edtan\u00e9ho seznamu nov\u00fdch masov\u00fdch popravi\u0161\u0165 a l\u00e1gr\u016f na Balk\u00e1n\u011b.<\/p>\n

Mimochodem – odli\u0161n\u00fd filosofick\u00fd r\u00e1mec se uk\u00e1zal v n\u00e1vrz\u00edch na \u0159e\u0161en\u00ed bosensk\u00e9 krize – proti ne\u00fasp\u011b\u0161n\u00e9mu evropsk\u00e9mu projektu Vance-Owenova pl\u00e1nu etnick\u00e9 kantonizace Bosny, kter\u00fd jen prodlou\u017eil utrpen\u00ed, vych\u00e1zej\u00ed Daytonsk\u00e9 dohody z modelu multietnick\u00e9 tolerance. Daytonsk\u00e9 dohody balk\u00e1nskou krizi (trvaj\u00edc\u00ed s p\u0159est\u00e1vkami p\u0159inejmen\u0161\u00edm stolet\u00ed) nevy\u0159e\u0161ily, zastavily v\u0161ak nesmysln\u00e9 vra\u017ed\u011bn\u00ed a umo\u017enily zah\u00e1jen\u00ed dialogu v\u0161ech t\u0159\u00ed bosensk\u00fdch entit. Tento dialog u\u017e za Evropany, a Balk\u00e1n pova\u017euji za Evropu, nikdo neprovede. Po Daytonu le\u017e\u00ed ve\u0161ker\u00e1 odpov\u011bdnost na Evrop\u011b, co\u017e nen\u00ed tot\u00e9\u017e, co EU.<\/p>\n

Ve 20 stolet\u00ed si Evropan\u00e9 dvakr\u00e1t p\u0159ipravili peklo, kter\u00e9mu s p\u00fdchou sob\u011b vlastn\u00ed \u0159\u00edkaj\u00ed „sv\u011btov\u00e9 v\u00e1lky“. Nakonec p\u0159i p\u0159ekon\u00e1n\u00ed evropsk\u00e9ho v\u00e1le\u010dn\u00e9ho b\u011bsn\u011bn\u00ed museli Evropan\u016fm pom\u00e1hat transatlanti\u010dt\u00ed sourozenci. B\u0159emeno studen\u00e9 v\u00e1lky nesla za Z\u00e1pad Amerika, jen d\u00edky tomu si mohla u\u017e\u00edvat z\u00e1padn\u00ed Evropa zlat\u00fd blahobyt, kter\u00fd se ji\u017e nikdy nevr\u00e1t\u00ed.<\/p>\n

Podle n\u011bkter\u00fdch modern\u00edch filosofick\u00fdch sm\u011br\u016f m\u00e1 americk\u00e9 zlo dvoj\u00ed podobu. Bu\u010f se jedn\u00e1 o disharmonii, nebo o stagnaci. Pouh\u00fd nedostatek v\u00fdvoje, nezlep\u0161ov\u00e1n\u00ed, absence r\u016fstu, je v Americe zlem. Ob\u011b podoby zla nakonec vy\u00fas\u0165uj\u00ed do stejn\u00e9ho z\u00e1v\u011bru – let’s do things better – d\u011blejme v\u011bci l\u00e9pe. N\u00e1m, s evropsk\u00fdmi d\u011bjinami, m\u016f\u017ee p\u0159ipadat americk\u00e9 pojet\u00ed zla jako malichern\u00e9 a povrchn\u00ed.<\/p>\n

\u00datok na New York a Washington je pro Ameri\u010dany nejenom oby\u010dejnou tragedi\u00ed. Je zpochybn\u011bn\u00edm filosofick\u00e9 koncepce zla, v Americe v\u0161eobecn\u011b p\u0159ij\u00edman\u00e9. Amerika poprv\u00e9 ve sv\u00fdch d\u011bjin\u00e1ch za\u017e\u00edv\u00e1 setk\u00e1n\u00ed se zlem, kter\u00e9 nem\u00e1 \u017e\u00e1dn\u00fd smysl, kter\u00e9 jenom bol\u00ed a ni\u010d\u00ed. Dokonce nen\u00ed ani produktem st\u0159etu bohat\u00e9ho a chud\u00e9ho sv\u011bta. Bohat\u00fd Usama, syn Ladin\u016fv, nechal zab\u00edt tis\u00edce nep\u0159\u00edli\u0161 bohat\u00fdch Ameri\u010dan\u016f. Ukazuje se dokonce, \u017ee firmy neoby\u010dejn\u00e9ho „investora“ Usamy na ud\u00e1lostech z 11. z\u00e1\u0159\u00ed dokonce vyd\u011blaly. \u00datok nen\u00ed podlo\u017een ani st\u0159etem n\u00e1bo\u017eensk\u00fdch tradic – n\u00e1bo\u017eensk\u00e9 p\u0159edstavy sebevrah\u016f podle v\u0161eho nem\u011bly \u017e\u00e1dn\u00e9 teologick\u00e9 fundamenty. Nespo\u010d\u00edvaly na skute\u010dn\u00e9 isl\u00e1msk\u00e9 teologick\u00e9 tradici,\u00a0ale na velmi upadl\u00fdch pov\u011br\u00e1ch.<\/p>\n

Amerika b\u011bsn\u011bn\u00ed evropsk\u00e9ho typu dosud neza\u017eila. Sebevra\u017eedn\u00ed \u00fato\u010dn\u00edci nenapadli jenom vn\u011bj\u0161\u00ed symboly americk\u00e9 svobody, ale za\u00fato\u010dili na filosofickou podstatu americk\u00e9ho vid\u011bn\u00ed sv\u011bta. Za t\u011bchto okolnost\u00ed se Evropa s Amerikou mus\u00ed p\u0159irozen\u011b sbl\u00ed\u017eit.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ji\u0159\u00ed Payne\u00a017.10.2001 Kdy\u017e p\u0159ijede Ameri\u010dan na Star\u00fd kontinent, a\u010d je jeho n\u00e1rodnost produktem po stalet\u00ed trvaj\u00edc\u00edho proudu migrace z Evropy, vzbuzuje v Evropanech pocity jak\u00e9si zvl\u00e1\u0161tnosti, jinakosti. Prost\u011b p\u0159ich\u00e1z\u00ed z… \u010c\u00edst v\u00edce ><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[3,9],"tags":[5],"class_list":["post-588","post","type-post","status-publish","format-standard","hentry","category-clanky","category-zahrpol","tag-zahrpol"],"_links":{"self":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts\/588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/comments?post=588"}],"version-history":[{"count":1,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts\/588\/revisions"}],"predecessor-version":[{"id":589,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts\/588\/revisions\/589"}],"wp:attachment":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/media?parent=588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/categories?post=588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/tags?post=588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}