{"id":335,"date":"2015-05-01T02:40:22","date_gmt":"2015-05-01T01:40:22","guid":{"rendered":"http:\/\/www.payne.cz\/WP15\/?p=335"},"modified":"2015-06-01T11:56:06","modified_gmt":"2015-06-01T10:56:06","slug":"svoboda-rozhodnout-se-spatne","status":"publish","type":"post","link":"https:\/\/www.payne.cz\/WP15\/svoboda-rozhodnout-se-spatne\/","title":{"rendered":"Svoboda rozhodnout se \u0161patn\u011b"},"content":{"rendered":"

2.9.2014<\/span><\/p>\n

V p\u0159edvolebn\u00ed dob\u011b se n\u011bkte\u0159\u00ed opakovan\u011b ptaj\u00ed, jak je to se vztahem Svobodn\u00fdch ke k\u0159es\u0165anstv\u00ed. Shodujeme se v t\u011bch nejpodstatn\u011bj\u0161\u00edch z\u00e1le\u017eitostech.<\/span><\/em><\/p>\n

\"424845_clanok_foto_28\"<\/a>Charakteristick\u00fdm rysem komunity kolem Svobodn\u00fdch je radost ze svobody. V preambuli stanov maj\u00ed Svobodn\u00ed \u00factu k duchovn\u00edmu d\u011bdictv\u00ed z\u00e1padn\u00ed civilizace, ale ani na okam\u017eik neuva\u017eovali o tom, \u017ee by se m\u011bla strana n\u011bjak orientovat na jak\u00e9koli n\u00e1bo\u017eenstv\u00ed. N\u00e1bo\u017eenstv\u00ed nen\u00ed politick\u00fd program. V\u0161echny p\u0159\u00edpady, kter\u00e9 zn\u00e1me z historie, kdy bylo n\u00e1bo\u017eenstv\u00ed pou\u017eito pro politick\u00e9 \u00fa\u010dely, kon\u010dily trag\u00e9di\u00ed a utrpen\u00edm. O k\u0159es\u0165anstv\u00ed to plat\u00ed stejn\u011b, jako o ka\u017ed\u00e9m jin\u00e9m n\u00e1bo\u017eenstv\u00ed.<\/p>\n

Podstatnou \u010d\u00e1st podporovatel\u016f Svobodn\u00fdch v\u0161ak tvo\u0159\u00ed p\u0159em\u00fd\u0161liv\u00ed v\u011b\u0159\u00edc\u00ed k\u0159es\u0165an\u00e9. K\u0159es\u0165anstv\u00ed pro mnoh\u00e9 z n\u00e1s neznamen\u00e1 soubor p\u0159\u00edkaz\u016f a povinnost\u00ed, ale pozv\u00e1n\u00ed ke svobod\u011b. Biblick\u00e9 p\u0159\u00edb\u011bhy se svobodou po\u010d\u00edtaj\u00ed. Mo\u017en\u00e1 mohl b\u00fdt sv\u011bt uspo\u0159\u00e1d\u00e1n tak, aby nebylo \u017e\u00e1dn\u00e9 zlo. Lidstvo by si dodnes \u017eilo v rajsk\u00e9 zahrad\u011b. Ale lidem byla darov\u00e1na svoboda, dostali prostor pro rozhodov\u00e1n\u00ed, pro volbu mezi dobr\u00fdm a zl\u00fdm. Svoboda znamen\u00e1 mo\u017enost rozhodnout se \u0161patn\u011b.<\/p>\n

Je-li b\u016fh dobr\u00fd a v\u0161emohouc\u00ed, jak to, \u017ee existuje zlo? V\u0161emohouc\u00ed b\u016fh, kter\u00fd toleruje zlo, nen\u00ed dobr\u00fd. Nebo naopak dobr\u00fd b\u016fh, kter\u00fd neum\u00ed odstranit zlo, nen\u00ed v\u0161emohouc\u00ed. \u0158\u00edk\u00e1 se tomu theodicea podle pojedn\u00e1n\u00ed, kter\u00e9 napsal matematik a filosof Gottfried Wilhelm Leibniz. N\u011bkdo \u0159e\u0161\u00ed logickou ot\u00e1zku tvrzen\u00edm, \u017ee \u017e\u00e1dn\u00fd b\u016fh nen\u00ed, \u017ee vlastn\u011b nen\u00ed ani dobro ani zlo, \u017ee mezi dobrem a zlem nen\u00ed rozd\u00edl.<\/p>\n

N\u011bkte\u0159\u00ed k\u0159es\u0165an\u00e9 \u0159\u00edkaj\u00ed, \u017ee nad dobrotou a v\u0161emohoucnost\u00ed stoj\u00ed bo\u017e\u00ed nad\u0161en\u00ed pro svobodu. Procesu\u00e1ln\u00ed filosofie dokonce uva\u017euje o tom, \u017ee svoboda je podstatou cel\u00e9ho vesm\u00edru a proti determinismu uva\u017euj\u00ed o svobod\u011b, kter\u00e1 je mimo jin\u00e9 p\u0159\u00ed\u010dinou stochastick\u00fdch jev\u016f.<\/p>\n

K\u0159es\u0165anstv\u00ed vyzn\u00e1v\u00e1 nejenom svobodu, ale i odpov\u011bdnost. A dokonce po\u010d\u00edt\u00e1 i s t\u00edm, \u017ee i dobr\u00e9 lidsk\u00e9 \u00famysly mohou zp\u016fsobit zlo. A dokonce um\u00ed \u0159e\u0161it i vysvobozen\u00ed z tohoto bludn\u00e9ho kruhu, proto\u017ee jinak by byl po\u017eadavek odpov\u011bdnosti nesmysln\u00fd.<\/p>\n

Svobodn\u00ed neodvozuj\u00ed svou politickou filosofii z k\u0159es\u0165anstv\u00ed, p\u0159esto maj\u00ed za to, \u017ee nedoch\u00e1z\u00ed k \u017e\u00e1dn\u00e9mu rozporu.<\/p>\n

Pojem svoboda v politick\u00e9m smyslu je z\u00fa\u017een\u00edm svobody, jak ji vn\u00edm\u00e1 k\u0159es\u0165anstv\u00ed. Jist\u00e1 analogie ale existuje. Ka\u017ed\u00e1 regulace p\u0159edstavuje omezen\u00ed svobody, zmen\u0161uje prostor pro volbu. Proto by se k regulac\u00edm m\u011blo p\u0159istupovat s velkou opatrnost\u00ed, proto\u017ee od b\u011b\u017en\u00e9 z\u00e1vazn\u00e9 pr\u00e1vn\u00ed \u00fapravy sta\u010d\u00ed jen mal\u00fd posun a dojde k tomu, \u017ee st\u00e1t p\u0159edepisuje ob\u010dan\u016fm dobro, \u017ee na sebe bere odpov\u011bdnost, kter\u00e1 pat\u0159\u00ed do n\u00e1bo\u017eensk\u00e9ho sv\u011bta, \u017ee d\u011bl\u00e1 pr\u00e1v\u011b tu chybu, kterou Leibniz formuloval: St\u00e1t nen\u00ed v\u0161emohouc\u00ed, a proto tak\u00e9 neum\u00ed odstranit zlo. St\u00e1t si nesm\u00ed p\u0159ivlast\u0148ovat n\u00e1bo\u017eensk\u00e9 atributy, nen\u00ed bohem. St\u00e1t dokonce tam, kde se m\u00e1 rozhodnout politicky, velmi \u010dasto nem\u00e1 v\u016fbec tu\u0161en\u00ed, co je dobro a co je zlo. Co jedni pova\u017euj\u00ed za dobro, je pro druh\u00e9 politiky zlo. Proto ze z\u00e1sady st\u00e1t nem\u016f\u017ee dobro nikomu p\u0159ikazovat ani mu ho vnucovat. A respekt k prostoru individu\u00e1ln\u00ed odpov\u011bdnosti je v\u00fdchoz\u00edm bodem politiky Svobodn\u00fdch. O tom, co je pro koho dobr\u00e9, si m\u00e1 rozhodnout ka\u017ed\u00fd s\u00e1m. Povinnost\u00ed st\u00e1tu je zakro\u010dit tam, kde by n\u011bkdo prosazov\u00e1n\u00edm sv\u00e9ho dobra ubli\u017eoval druh\u00fdm.<\/p>\n

P\u0159edstava, \u017ee B\u016fh reguluje lidstvo prost\u0159ednictv\u00edm desatera p\u0159ik\u00e1z\u00e1n\u00ed, je velmi roz\u0161\u00ed\u0159en\u00e1. Ale kdy\u017e se za\u010dteme do origin\u00e1ln\u00edho textu, uk\u00e1\u017ee se, \u017ee se v\u016fbec nejedn\u00e1 o p\u0159\u00edkazy, ale o smlouvu. Je na dobrovoln\u00e9m rozhodnut\u00ed ka\u017ed\u00e9ho \u010dlov\u011bka p\u0159ijmout nebo odm\u00edtnout tento smluvn\u00ed z\u00e1vazek. Pokus\u00edme-li se p\u0159elo\u017eit p\u016fvodn\u00ed text do dne\u0161n\u00ed \u0159e\u010di, zn\u011blo by desatero asi takto:<\/p>\n

J\u00e1 ti d\u00e1v\u00e1m svobodu. Vysvobod\u00edm t\u011b z ka\u017ed\u00e9 z\u00e1vislosti na tv\u00e9m vlastn\u00edm nitru, na minulosti, na politick\u00e9m syst\u00e9mu, na majetku, na \u00fasp\u011bchu, \u2026 Nen\u00ed \u017e\u00e1dn\u00fd jin\u00fd zdroj svobody. Po tob\u011b chci jen jedin\u00e9: zastav se v klidu a ka\u017ed\u00fd t\u00fdden se zamysli nad sv\u00fdm \u017eivotem. Naslouchej, jak hodnot\u00edm tv\u016fj \u017eivot j\u00e1. A respektuj p\u0159i tom tradici, kter\u00e1 t\u011b doprov\u00e1z\u00ed a\u017e dodnes. Konkr\u00e9tn\u00edm p\u0159edstavitelem t\u00e9to tradice je tv\u016fj otec a matka. Skrze n\u011b jsem t\u011b u\u010dil rozli\u0161ovat dobr\u00e9 a zl\u00e9. A kdy\u017e p\u0159ijme\u0161 m\u00e9 podm\u00ednky, j\u00e1 se postar\u00e1m o v\u0161echno ostatn\u00ed v tv\u00e9m \u017eivot\u011b. Kdy\u017e se o tebe star\u00e1m, ty nepot\u0159ebuje\u0161 kr\u00e1st, nepot\u0159ebuje\u0161 zab\u00edjet, nemus\u00ed\u0161 z\u00e1vid\u011bt, nemus\u00ed\u0161 rozb\u00edjet partnersk\u00fd vztah jin\u00fdm lidem, nemus\u00ed\u0161 se druh\u00fdch lid\u00ed b\u00e1t. Podstatou nen\u00ed sna\u017eit se o sebezdokonalov\u00e1n\u00ed. J\u00e1 se postar\u00e1m, aby se uzdravilo tv\u00e9 nitro a abys \u017eil dobr\u00fd \u017eivot. Jsi svobodn\u00fd a v\u0161echno z\u00e1le\u017e\u00ed na tv\u00e9m rozhodnut\u00ed. Svoboda znamen\u00e1, \u017ee se m\u016f\u017ee\u0161 rozhodnout dob\u0159e nebo \u0161patn\u011b.<\/p>\n

A to, o co usiluj\u00ed Svobodn\u00ed, je zachov\u00e1n\u00ed t\u00e9to svobody, kterou se st\u00e1t pokou\u0161\u00ed obsadit. I kdy\u017e je to jen mal\u00fd zlomek toho, co nab\u00edz\u00ed k\u0159es\u0165anstv\u00ed, stoj\u00ed za to o takovou svobodu usilovat.<\/p>\n","protected":false},"excerpt":{"rendered":"

2.9.2014 V p\u0159edvolebn\u00ed dob\u011b se n\u011bkte\u0159\u00ed opakovan\u011b ptaj\u00ed, jak je to se vztahem Svobodn\u00fdch ke k\u0159es\u0165anstv\u00ed. Shodujeme se v t\u011bch nejpodstatn\u011bj\u0161\u00edch z\u00e1le\u017eitostech. Charakteristick\u00fdm rysem komunity kolem Svobodn\u00fdch je radost ze… \u010c\u00edst v\u00edce ><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[3,13,20],"tags":[6,21],"class_list":["post-335","post","type-post","status-publish","format-standard","hentry","category-clanky","category-dompol","category-krestanstvi","tag-dompol","tag-krestanstvi"],"_links":{"self":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts\/335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/comments?post=335"}],"version-history":[{"count":4,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts\/335\/revisions"}],"predecessor-version":[{"id":711,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/posts\/335\/revisions\/711"}],"wp:attachment":[{"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/media?parent=335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/categories?post=335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.payne.cz\/WP15\/wp-json\/wp\/v2\/tags?post=335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}